Isaiah 54:7-10

 7 For a brief moment I deserted you,
but with great compassion I will gather you.
 8 In overflowing anger for a moment
I hid my face from you,
but with everlasting love I will have compassion on you,”
says the Lord, your Redeemer.

 9 “This is like the days of Noah [1] to me:
as I swore that the waters of Noah
should no more go over the earth,
so I have sworn that I will not be angry with you,
and will not rebuke you.
10 For the mountains may depart
and the hills be removed,
but my steadfast love shall not depart from you,
and my covenant of peace shall not be removed,”
says the Lord, who has compassion on you.

Matthew 5:3-4

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

“Blessed are those who mourn, for they shall be comforted.

Psalm 31:22

22 I had said in my alarm, [2]
“I am cut off from your sight.”
But you heard the voice of my pleas for mercy
when I cried to you for help.

Psalm 73:13

13 All in vain have I kept my heart clean
and washed my hands in innocence.

Psalm 73:22-23

22 I was brutish and ignorant;
I was like a beast toward you.

23 Nevertheless, I am continually with you;
you hold my right hand.

Translation Notes

[1] 54:9 Some manuscripts For this is as the waters of Noah
[2] 31:22 Or in my haste

My Notes

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Matt. 5:1–7:29 The Authoritative Message of the Messiah: Kingdom Life for His Disciples. This is the first of five major discourses in Matthew (chs. 5–7; 10; 13; 18–20; 24–25). Speaking to his disciples (5:1), Jesus expounds the reality of discipleship lived in the presence and power of the kingdom of God but within the everyday world. Some interpreters have thought the purpose of this sermon was to describe a moral standard so impossibly high that it is relevant only for a future millennial kingdom. Others have thought its primary purpose was to portray the absoluteness of God's moral perfection and thereby to drive people to despair of their own righteousness, so they will trust in the imputed righteousness of Christ. Both views fail to recognize that these teachings, rightly understood, form a challenging but practical ethic that Jesus expects his followers to live by in this present age. The sermon, commonly called the “Sermon on the Mount,” is probably a summary of a longer message, but the structure is a unified whole. It has similarities to the “Sermon on the Plain” in Luke 6:17–49, but there are also significant differences. The three main theories about their relationship are: (1) they record the same sermon but Matthew and Luke give summaries that report different sections and emphases; (2) they record two different sermons, given on different occasions but repeating much of the same content, as itinerant preachers often do; and (3) either Matthew or Luke, or both, have collected sayings that Jesus gave on different occasions and put them together in a sermon format. View (3) seems to make Matthew's presentation of this as a single historical event untruthful (cf. Matt. 5:1–2 with 7:28–29; 8:1; and Luke 6:17, 20 with Luke 7:1), and evangelical commentators have not generally adopted it. Views (1) and (2) are both possible, and it is difficult to decide between them.

Matt. 5:1–16 Setting, Beatitudes, and Witness of the Kingdom of Heaven. In his Beatitudes, Jesus makes pronouncements to the crowds and religious leaders and gives instructions to his disciples concerning the nature of life in the kingdom (vv. 3–12). He follows this with two piercing metaphors on salt and light to illustrate the impact that the disciples will have on the world around them (vv. 13–16).

Matt. 5:3–12 The Beatitudes all begin with “Blessed are . . .” They are called “beatitudes” from Latin beatus, “blessed, happy” (but see note on v. 3). These short statements summarize the essence of the Sermon on the Mount.

Matt. 5:3 Blessed. More than a temporary or circumstantial feeling of happiness, this is a state of well-being in relationship to God that belongs to those who respond to Jesus' ministry. The poor in spirit are those who recognize they are in need of God's help. theirs is the kingdom of heaven. It belongs to those who confess their spiritual bankruptcy. On a contrast with the first seven beatitudes, see note on 23:13–36.

Matt. 5:4 those who mourn. The spiritual, emotional, or financial loss resulting from sin should lead to mourning and a longing for God's forgiveness and healing (cf. 2 Cor. 7:10).