Luke 2:11

11 For unto you is born this day in the city of David a Savior, who is Christ the Lord.

Acts 2:36

36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”

Acts 10:36

36 As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all),

Luke 23:2

And they began to accuse him, saying, “We found this man misleading our nation and forbidding us to give tribute to Caesar, and saying that he himself is Christ, a king.”

Matthew 1:17

17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

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Matt. 1:1–2:23 The Arrival in History of Jesus the Messiah. Matthew's introduction echoes the language of Genesis. The word rendered “genealogy” (1:1) is Greek genesis (“beginning, origin, birth, genealogy”), and this is also the title of the Greek translation of Genesis, implying that it is a book of “beginnings.” “The book of the genealogy” appears to function not only as a heading for the genealogy itself (1:2–17) but also as a title for the entire story to follow: a new beginning with the arrival of Jesus the Messiah and the kingdom of God (cf. note on Gen. 2:4).

Matt. 1:1–17 The Genealogy of Jesus the Messiah. Jews kept extensive genealogies to establish a person's heritage, inheritance, legitimacy, and rights (cf. Josephus, Life of Josephus 1–6). Matthew likely draws on the genealogies of the OT, with some omissions (see note on Matt. 1:17). He demonstrates Jesus' legal claim to the throne of David, emphasizing Jesus' legal descent from David and Abraham, while Luke's genealogical record (Luke 3:23–38) emphasizes Jesus' biological descent from David and Adam.

Matt. 1:16–17 Jesus is the rightful legal heir to the covenant promises associated with the Davidic throne (v. 6) as well as the rightful legal heir to the covenant promises related to the Abrahamic seed and land (vv. 1–2).

Matt. 1:17 fourteen generations. Matthew does not mean all the generations that had lived during those times but “all” that he included in his list (for he evidently skipped some, such as three generations between Uzziah [Ahaziah] and Jotham in v. 9; cf. 1 Chron. 3:10–12); cf. note on Matt. 1:6b–11. Perhaps for ease of memorization, or perhaps for literary or symbolic symmetry, Matthew structures the genealogy to count 14 generations from each major section. (According to the Jewish practice of gematria, the giving of a numeric value to the consonants in a word, David's name would add to D + V + D or 4 + 6 + 4 = 14, and David is the 14th name on the list.)