Matthew 26:27-28

| Matt 26 |

27 And he took a cup, and when he y had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for x this is my z blood of the [1] covenant, which is poured out for a many b for the forgiveness of sins.

Matthew 28:19-20

| Matt 28 |

19 j Go therefore and k make disciples of l all nations, j baptizing them m in [2] n the name of the Father and of the Son and of the Holy Spirit, 20 teaching them o to observe all that p I have commanded you. And behold, q I am with you always, to r the end of the age.”

Translation Notes

[1] 26:28 Some manuscripts insert new
[2] 28:19 Or into

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Matt. 26:1–27:66 The Crucified Messiah. Matthew narrates the events leading to Jesus' death: (1) the Passover and Lord's Supper and events in Gethsemane (26:1–46); (2) Jesus' arrest, trials, and conviction (26:47–27:26); and (3) Jesus' flogging, crucifixion, death, and burial (27:27–66).

Matt. 26:17–35 The Passover and the Lord's Supper. Jesus and his disciples prepare for, and then partake in, the Passover meal. Jesus reveals his betrayer and institutes the Lord's Supper.

Matt. 26:27 cup. Most likely the third of four cups at the Passover—the cup of blessing, or the cup of redemption—corresponding to God's third promise in Ex. 6:6: “I will redeem you with an outstretched arm and with great acts of judgment.”

Matt. 26:28 blood of the covenant. The cup foreshadows the shedding of Jesus' blood and the absorbing of God's wrath, which opens the way for the redemption of all peoples through the new covenant relationship with God that was promised to the people of Israel (cf. Jer. 31:31, 34).

Matt. 28:1–20 The Resurrection and Commission of the Messiah. Matthew's concluding chapter recounts Jesus' resurrection from the dead. His resurrection confirms his identity and that his accomplishment at the cross was accepted by God the Father. Jesus now lives as the faithful companion, master, and Lord of those who respond to his great commission (vv. 16–20).

Matt. 28:16–20 The Risen Jesus' Great Commission. As the resurrected Lord, Jesus calls upon his followers to make disciples of all people groups through the preaching of the gospel of the kingdom.

Matt. 28:19 The imperative (make disciples, that is, call individuals to commit to Jesus as Master and Lord) explains the central focus of the Great Commission, while the Greek participles (translated go, baptizing, and “teaching” [v. 20]) describe aspects of the process. all nations. Jesus' ministry in Israel was to be the beginning point of what would later be a proclamation of the gospel to all the peoples of the earth, including not only Jews but also Gentiles. The name (singular, not plural) of the Father, Son, and Holy Spirit is an early indication of the Trinitarian Godhead and an overt proclamation of Jesus' deity.

Matt. 28:20 Teaching is a means by which disciples of Jesus are continually transformed in order to become more like Christ (cf. 10:24–25; Rom. 8:29; 2 Cor. 3:18). observe. Obey. I am with you always. Jesus concludes the commission, and Matthew his Gospel, with the crucial element of discipleship: the presence of the Master, who is “God with us” (cf. Matt. 1:23).