Matthew 15

Traditions and Commandments

15 Then Pharisees and scribes came to Jesus from Jerusalem and said, “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.” He answered them, “And why do you break the commandment of God for the sake of your tradition? For God commanded, ‘Honor your father and your mother,’ and, ‘Whoever reviles father or mother must surely die.’ But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,” [1] he need not honor his father.’ So for the sake of your tradition you have made void the word [2] of God. You hypocrites! Well did Isaiah prophesy of you, when he said:

 8 “‘This people honors me with their lips,
but their heart is far from me;

 9 in vain do they worship me,
teaching as doctrines the commandments of men.’”

What Defiles a Person

10 And he called the people to him and said to them, “Hear and understand: 11 it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” 13 He answered, “Every plant that my heavenly Father has not planted will be rooted up. 14 Let them alone; they are blind guides. [3] And if the blind lead the blind, both will fall into a pit.” 15 But Peter said to him, “Explain the parable to us.” 16 And he said, “Are you also still without understanding? 17 Do you not see that whatever goes into the mouth passes into the stomach and is expelled? [4] 18 But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 20 These are what defile a person. But to eat with unwashed hands does not defile anyone.”

The Faith of a Canaanite Woman

21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children's bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly. [5]

Jesus Heals Many

29 Jesus went on from there and walked beside the Sea of Galilee. And he went up on the mountain and sat down there. 30 And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, 31 so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel.

Jesus Feeds the Four Thousand

32 Then Jesus called his disciples to him and said, “I have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.” 33 And the disciples said to him, “Where are we to get enough bread in such a desolate place to feed so great a crowd?” 34 And Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.” 35 And directing the crowd to sit down on the ground, 36 he took the seven loaves and the fish, and having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37 And they all ate and were satisfied. And they took up seven baskets full of the broken pieces left over. 38 Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan.

Translation Notes

[1] 15:5 Or is an offering
[2] 15:6 Some manuscripts law
[3] 15:14 Some manuscripts add of the blind
[4] 15:17 Greek is expelled into the latrine
[5] 15:28 Greek from that hour

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Matt. 13:54–16:20 The Identity of the Messiah Revealed. This section marks a major new emphasis in Matthew's narrative as Jesus' messianic identity is increasingly clarified.

Matt. 15:1–39 Teacher of the Word of God and Compassionate Healer. Against the traditions of the Jewish elders (vv. 1–9), Jesus teaches on purity and impurity of the heart, showing himself to be the true teacher of God's Word (vv. 10–20) and the compassionate healer and provider for Gentiles (vv. 21–39).

Matt. 15:1 from Jerusalem. The highest-ranking Pharisees and scribes arrive to confront Jesus.

Matt. 15:2 tradition of the elders. Interpretations of Scripture handed down from esteemed rabbis. they do not wash their hands. Priests were required to wash their hands and feet prior to performing their duties. The Pharisees made this a matter of ceremonial purity and, in their desire to meticulously avoid any possibility of becoming unclean, applied it to all Israelites.

Matt. 15:3 Jesus makes a clear distinction between the OT, which was the commandment of God, and the Pharisaic tradition, which consisted of merely human pronouncements.

Matt. 15:5 Given to God reflects a technical term for a formal vow (cf. “Corban,” Mark 7:11). This allowed a person to be released from other responsibilities, such as caring for aging parents.

Matt. 15:6 The Pharisees have made void the word of God with their traditions and rulings: anyone who broke a vow (human law) in order to help needy parents (God's law) would have committed a serious transgression, according to the Pharisees.

Matt. 15:7–9 The Pharisees are hypocrites for two reasons: (1) their actions are merely external and do not come from their hearts, and (2) their teachings are not from God but reflect human tradition (cf. vv. 2–3).

Matt. 15:11 not what goes into . . . but what comes out. Cf. notes on Mark 7:19; 7:20–23.

Matt. 15:13 The Pharisees have not been planted by the Father, therefore they will be rooted up.

Matt. 15:14 blind guides. The Pharisees are both blind to their own hypocrisy and blindly leading the people astray because they cannot see the true intent of God's will in the OT.

Matt. 15:17–20 whatever goes into the mouth. Cf. notes on Mark 7:19 and 7:20–23.

Matt. 15:21 Tyre and Sidon. See note on 11:20–24; see map. Jesus completed his Galilean ministry and withdrew to Gentile regions.

Matt. 15:22 For this Canaanite woman, the title Lord is probably just an expression of great respect; she does not fully realize what she is saying, though her use of Son of David shows some knowledge of Jewish thoughts about him (but see note on v. 27). She probably knows about Eshmun, a pagan god of healing, whose temple was just 3 miles (4.8 km) northwest of Sidon, but she has heard of Jesus and goes to him instead. “Canaanite” here means a non-Jewish pagan person living in that region (the term occurs only here in the NT).

Matt. 15:24 only to the lost sheep of the house of Israel. Later, through the apostles, the message of the gospel is to go to the Gentiles (Acts 1:8; 22:21; 26:17–18, 23; cf. Luke 24:47; John 10:16), but at this point in the unfolding of God's purpose, the focus is on the Jews and their spiritual need. See Matt. 10:6 and note on 22:9.

Matt. 15:26–27 Jews frequently insulted Gentiles by calling them dogs, which in ancient Palestine were wild, homeless scavengers. But the form Jesus uses here (Gk. kynarion, “little dog”) suggests a more affectionate term for domestic pets. Jesus is not insulting the woman but testing her faith.

Matt. 15:27 The woman presses Jesus by alluding to the extended blessings promised to the Gentiles through Abraham (cf. Gen. 12:3), which she knows about. See note on Matt. 1:1.

Matt. 15:28 Although God's plan was to bring salvation first to his chosen Israel and then to Gentiles (see note on v. 24), he responds to all who call on him in true faith. This Gentile woman's attitude of humble faith allowed Jesus' healing ministry to operate.

Matt. 15:32 Jesus goes to the Decapolis, a primarily Gentile region on the southeastern coast of the Sea of Galilee (see map). As in the feeding of the 5,000 (14:13–21), Jesus feels compassion for the crowd that has gathered to seek his healing.

Matt. 15:34 seven. Usually symbolic of perfection or completion; here the number may symbolize the fullness of God's provision for all peoples, now including Gentiles. As Israel rejects the kingdom, Gentiles increasingly come into view.

Matt. 15:35–38 For a similar instance, see notes on 14:13–21.

Matt. 15:39 There are no historical or archaeological records of Magadan, mentioned only here in the NT. Most likely it is a variant spelling for Magdala, the residence of Mary Magdalene, in Jewish territory (see map).