ESV Study Bible | English Standard Version
Matthew 28:19
19 j Go therefore and k make disciples of l all nations, j baptizing them m in [1] n the name of the Father and of the Son and of the Holy Spirit,
1 Corinthians 11:23-30
23 For x I received from the Lord what I also delivered to you, that y the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for [2] you. Do this in remembrance of me.” [3] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death z until he comes.
27 a Whoever, therefore, eats the bread or drinks the cup of the Lord b in an unworthy manner will be guilty concerning c the body and blood of the Lord. 28 d Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some e have died. [4]
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Matt. 28:1–20 The Resurrection and Commission of the Messiah. Matthew's concluding chapter recounts Jesus' resurrection from the dead. His resurrection confirms his identity and that his accomplishment at the cross was accepted by God the Father. Jesus now lives as the faithful companion, master, and Lord of those who respond to his great commission (vv. 16–20).
Matt. 28:16–20 The Risen Jesus' Great Commission. As the resurrected Lord, Jesus calls upon his followers to make disciples of all people groups through the preaching of the gospel of the kingdom.
Matt. 28:19 The imperative (make disciples, that is, call individuals to commit to Jesus as Master and Lord) explains the central focus of the Great Commission, while the Greek participles (translated go, baptizing, and “teaching” [v. 20]) describe aspects of the process. all nations. Jesus' ministry in Israel was to be the beginning point of what would later be a proclamation of the gospel to all the peoples of the earth, including not only Jews but also Gentiles. The name (singular, not plural) of the Father, Son, and Holy Spirit is an early indication of the Trinitarian Godhead and an overt proclamation of Jesus' deity.
